Ciudades de ríos, montañas y serpientes: Territorialidades no humanas en Jaime Saenz y José María Arguedas

Autores/as

  • Christian Elguera St. Mary’s University

DOI:

https://doi.org/10.5195/bsj.2021.258

Palabras clave:

Andes, Jaime Saenz, José María Arguedas, no-humanos, ontologías indígenas, territorialidad

Resumen

A partir de un análisis de las obras Tupac Amaru Kamaq Taytanchisman (1962) de José María Arguedas e Imágenes paceñas (1979) de Jaime Saenz, este artículo explora las formas en que las serpientes, los ríos y las montañas influyen en la organización espacial de Lima y La Paz. Sostengo que para Saenz y Arguedas, entidades como el Amaru o el Illimani influyen en la producción de territorialidades no humanas, reorganizando las estructuras de los espacios urbanos y la vida de los ciudadanos dentro de ellos. Ambos textos visibilizan territorialidades no humanas a través de un proceso que llamo "escritura territorial". Este tipo de escritura emplea una variedad de estrategias literarias (tiempo narrativo, personajes y figuras) para enfatizar que las relaciones entre humanos y no humanos son características fundamentales de las ciudades andinas. Desde este punto de vista, los “escritores territoriales” perciben las geografías urbanas como territorios en los que diferentes grupos étnicos interactúan con poderosas entidades o deidades no-humanas.

 

 

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Publicado

2021-12-10

Número

Bolivian Studies Journal Vol. 26-27, 2020-2021

Sección

Artículos

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